" " " American Samurai: August 2010 "
 
In the 1870s, Captain Nathan Algren, a cynical veteran of the American Civil war who will work for anyone, is hired by Americans who want lucrative contracts with the Emperor of Japan to train the peasant conscripts for the first standing imperial army in modern warfare using firearms. The imperial Omura cabinet's first priority is to repress a rebellion of traditionalist Samurai -hereditary warriors- who remain devoted to the sacred dynasty but reject the Westernizing policy and even refuse firearms. Yet when his ill-prepared superior force sets out too soon, their panic allows the sword-wielding samurai to crush them. Badly wounded Algren's courageous stand makes the samurai leader Katsumoto spare his life; once nursed to health he learns to know and respect the old Japanese way, and participates as advisor in Katsumoto's failed attempt to save the Bushido tradition, but Omura gets repressive laws enacted- he must now choose to honor his loyalty to one of the embittered sides when the conflict returns to the battlefield...

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After a 2-way freefly jump, Joel deployed his parachute and was immediately slammed by his pack job. Not to be out done, I flipped over, deployed, and was greeted by an equally painful and fast opening. Yeah, I could have slowed a bit more before opening, but we had already sucked it a bit low (as my audible with account for). The opening broke the recording head on my camera.

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Saturday, August 21, 2010 at 12:55 AM | 0 comments  

The noontime peace on our townhouse patio was suddenly shattered by the raucous bellow of a leaf blower. A South American gardener's helper and his blower machine inexorably advanced toward my patio and my waiting lunch. The dust swirled in the sun as he swept the patios clean.

I frantically looked around for a non existing cover for my lunch. Knowing that he spoke no English, I semaphored for him to cut off his blaster, alternating my signals between chopping at my neck with stiffened hand and pointing to my mouth and my food. A blank stare confirmed my suspicion that I wasn't coming across.

Finally, the young man looked up with what seemed like comprehension and turned off his machine. I pointed to my lunch (which consisted of a bowl of hot mushroom soup, a piece of Russian rye toast, a cup of coffee and a slice of pound cake for dessert.

I thanked him for the silence, prepared to enjoy my lunch. He suddenly broke out in a big grin, pulled out the chair and started eating! Dumbstruck, I watched him dig in. Bemused, I allowed myself two brownie points, one for not saying anything and one for doing my good deed of the day.

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I stuck with my word, and now I have an educational video uploaded. This vid is essentially everything of interest that has happened in the 4.5 billion years of Earth's existence that I could fit into a 4 minute, 30-second video. The historical events are as follows: -Creation of the universe. -Creation of the Milky Way. -Creation of the Earth. -Earth becomes a volcanic world. -Earth experiences liquid water, electrical storms. -Life is born. -Microbes spread. -Complex life begins. -Terrestrial life begins. -Dinosaurs rule the planet. -Dinosaurs go extinct. -Life struggles in post-meteor Earth. -Apes show signs of intelligence. -Human evolution begins. -Human sentience is born. -Last ice age begins. -Human society begins. -Catal Huyuk is founded. -Rise of the Egyptian empire. -Babylonian code of laws is created. -Buddism gains popularity in the East. -Ancient Greece thrives; Roman empire is founded soon after. -Christianity is founded. -Islam is founded. -Attila the Hun attacks Rome, signifying the massive barbarian uprisings that would ultimately spell the end for the western empire. -The crusades start. -English conflict with Scotland is at its peak. -The Renassance begins. -Columbus 'discovers' the new world. -Rise of the Japanese samurai. -Colonialism is at its peak. -American Declaration of Independance is signed. -American, French, and Industrial revolutions begin; the United States of America is founded. -Western expansion begins. -The British empire expands ...

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In Japan, Saigo Takamori is known as the "last samurai"--his final quixotic rebellion against the modernizing Meiji imperial government that he had been instrumental in establishing is the basis of the Tom Cruise movie of that name.

At six feet and 200 pounds, he was much more physically imposing than the actor Ken Watanabe, who portrays him in the Hollywood film; he was a monster of a man in 19th century Japan. Along with his imposing size, he had intense eyes and a forthright, piercing gaze that reflected his character and philosophy as an uncompromising man of action.

Saigo was born on February 7, 1827, the eldest son of a samurai of respectable rank but limited wealth, in what was then Satsuma Han, a feudal domain of the Tokugawa Shogun. He died, as legend would have it, by his own hand on September 24, 1877, while making a final stand against soldiers of the Meiji imperial government he had played a major part in establishing.

What is intriguing about his story is that he is held up as an archetype of the samurai spirit--the last true samurai--even though he lost, not just the battle, but the whole war. He strived to preserve the samurai as a class and slow the newly established Meiji government on its path to modernization, only to be completely vanquished. Not just his army, but also his ideas and his very cause were soundly defeated. Japan is the paragon of modernity it is today partly because he was defeated.

The mystery begins to clear when one realizes that Saigo Takamori is one of the most famous examples of a Japanese tragic hero. In Japan, a tragic hero must show his sincerity by making the ultimate sacrifice, often for a lost cause. This is not the same idea as the character Jefferson Smith had in the movie Mr. Smith Goes To Hollywood when he said, "Lost causes are the only causes worth fighting for." As Ivan Morris writes in his classic book, The Nobility of Failure: Tragic Heroes in the History of Japan:

"There is another type of hero in the complex Japanese tradition...Faced with defeat, the hero will typically take his own life in order to avoid the indignity of capture (or surrender) vindicate his honor (or his nation's honor) and make a final assertion of his sincerity."

In a letter he wrote to Ivan Morris just before committing seppuku, the novelist Yukio Mishima said this:

"...You may be one of the few people who can understand my conclusion. Influenced by Wang Yang-ming philosophy, I have believed that knowing without acting is not sufficiently knowing and the action itself does not require any effectiveness."

Saigo Takamori was steeped in the neo-Confucianism of the Chinese philosopher Wang Yang-ming, whose conception of knowledge and action as an indivisible unity had, along with Zen Buddhism, an enormous impact on Bushido. He exhibited all of the traditional samurai qualities: valor; respect; rectitude; honor; frugality; loyalty; and benevolence toward underlings. At the same time, he had an unassuming manner, friendly smile, and hearty laugh that won him legions of friends and followers. (See links below for more on Wang Yang-ming and Bushido)

During the Boshin War, (which was the final struggle that vanquished the Shogun and ensconced the Meiji Emperor as the sole symbolic and political leader of a new Japan that would set its sights on catching up with the West, in order to defend itself from colonization) Saigo Takamori led the victorious imperial forces north and east throughout Japan. He eventually surrounded Edo in May 1868, leading to its unconditional surrender. This meant the end of 268 years of the Tokugawa Shogunate's control of Japan, and the beginning of the Meiji era. On October 26, Edo was renamed Tokyo, and the Meiji period officially started.

But it is not for his heroic victories that he is remembered. He is remembered for his heroic and catastrophic final defeat, nine years later.

Saigo returned to his home domain of Satsuma in 1873, after resigning from his post as supreme commander of the new Meiji Imperial Military. Many of Japan's former samurai were disaffected as their privileges were revoked one by one as the new government's modernization efforts progressed. The wearing of swords in public was banned in March of 1876. For many samurai, this was the last straw. A samurai's sword was said to be his very soul, and his right to proudly bear two swords was a sacred custom and a reflection of the greatness of their class and of Japan.

The grumbling of the samurai and calls for revolt made the central government nervous, particularly in Satsuma Domain as it had the highest ratio of samurai to overall population--samurai accounted for nearly one quarter of Satsuma's population--and they had the reputation of being the fiercest samurai in Japan.

Saigo Takamori was called upon by the Satsuma rebels to lead their revolt, which call he--by all accounts, reluctantly--took up. He soon found himself as the leader in a civil war against the government he had not long before fought to establish. The war, known as the Satsuma Rebellion, entailed seven months of constant fighting of a scale and intensity far greater than had been seen during the struggle to defeat the Shogun and restore the Emperor to power.

Saigo was able to raise a force of 20,000 samurai warriors, but they were outnumbered by the imperial forces, and after some initial success, were outfought in battle after battle, until only Saigo and 500 men remained.

They made their last stand on top of Shiroyama, a 107 meter high hill in the center of the capital of Satsuma Domain, Kagoshima City, near Kagoshima harbor. They were surrounded by 30,000 imperial troops, which meant they were outnumbered by a ratio of 60 to 1. The Imperial Navy also had five warships positioned in the harbor, from where they pounded Shiroyama with a total of 7,000 shells.

General Aritomo Yamagata, the leader of the imperial forces, had a letter delivered to Saigo, in which he asked for the fifty-year-old samurai's surrender. Saigo refused the offer and spent his last night, apparently in good spirits, drinking sake in a fox hole with some of his men.

At 3:00 a.m. on the night of September 24th, 1877, imperial soldiers stormed Shiroyama mountain. Three hours later, only 40 rebels were left alive. Saigo was wounded in the thigh and stomach. To avoid an ignominious death, Saigo had one of his most loyal men, Shinsuke Beppu cut off his head, the traditional coup de grace of the act of seppuku, or ritual suicide. Also following samurai tradition, Saigo's head was hidden, to prevent it from falling into enemy hands. Finally, the remaining samurai warriors drew their swords and charged down the hill toward the imperial soldiers until every last one of them had been killed.

So ended the battle of Shiroyama, so ended the Satsuma Rebellion, and so ended an era. The great Saigo Takamori and his samurai warriors had been defeated by a modern conscript army of peasant soldiers. This was the first triumph of a modern Japanese military that just 27 years after defeating Saigo, would be the first Asian force in the modern era to defeat a Western nation on equal terms, when Japan decisively bested Russia--devastating the Russian navy in the process--in the Russo-Japanese war of 1904-1905.

Click on the links for more about Wang Yang-Ming and Bushido on Wikipedia.

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David Archuleta Trying to cook....At least hes trying

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Keeping Kesh or uncut hair is part of being a Gurus Sikh. The Sikh or the disciple of the Guru is suppose to live ones life as a Saint and Soldier. The soldier concept came later on in Sikh history after 2 of our Gurus attained martyrdom along with many of their followers. But the Saint concept was always there!. Starting from Guru Nanak Dev Ji. In this video we will see many other groups of people who keep their Long uncut hair as a symbol of Strength, Wisdom, and Spiritual Enlightenment. As a Sikh, our One ultimate Goal is to Be ONE with the ONE. When we keep the unshorn hair, its a sign of your devotion and utmost humility to the all powerful Spiritual Power. For a Sikh, when one ties his unshorn hair, knowing that hes not in sync with the social norms of looking a certain way, but is in sync or desires to be in sync with the higher spiritual power then it makes all sense to keep unshorn hair. Some Sikhs say well I keep my long hair and I dont feel much. But then how can you smell a rose by just holding it. Similarly action is required. To access the Spiritual realm ones true and only action should be Meditation. Meditating on the Higher Spiritual Power God, Waheguru, Ram, Allah, etc. And another thing, Sehajdhari doesn't mean a Mona Sikh but it means a person who is trying, at least has the desire to be a puran Gursikh with Kesh. For starters, one needs to read, translate, and understand Gurbani on a daily basis. Start with a small bani, dont just read it, but find ...

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